Gentlidecht – Offerings to the Gods and Ungods

A question I have heard often asked, “What kind of offerings should we make to ….?” can often result in head scratching and uncertainty.  In Gentlidecht na gCuanaigh I have made an effort to make the selection of offerings as simple as possible.  My methods are based on 20+ years of experience working with the beings in question but by no means are these the only offerings or offering method they would accept.

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Gentlidecht: Gentlidecht na gCuanaigh

Sometime in 1995 I wrote an article about Celtic Reconstructionist (CR) religion called “Neocelts: A Modern Celtic Religion.” Between 1995 and 1999 I updated and changed it four times until it was finally published in Connections Magazine as an article about a specific faith based on the CR methodology “Aurrad: Old Faith in a Modern World.”  Things have changed since then but the argument of what to call a religion based on what we know of ancient Irish beliefs still rages on.  However, this article is not about making an argument for what to call the religion, for that look at my November 2013 article Gentlidecht: Old Irish for (Irish) Heathenism. This article is to briefly explain what a form of Gentlidecht looks like, specifically what followers of Gentlidecht na gCuanaigh believe and what we do as part of our faith.

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On the Modern Druid

Anytime one speaks of Irish religion it is expected that the druids would be discussed . Historically the
Druids were part of the social strata that would fall into the sacral function
of the trifunctional hypothesis . They were highly educated in mathematics, astronomy,
astrology, liturgy, poetry, law and many other areas that the common man, and
many nobles were ignorant of. They spent many years of their life learning what
they needed to know to be a druid. In today’s world anyone with a college
education has spent twenty years in school; does this make them a druid? Maybe
in a classical sense they would be, it’s up for debate, but for purposes of
being a druid in Gentlidecht, no.
I have waffled on this topic over the years.  Druids of antiquity are very much rooted in ancient Irish culture and were replaced by the educated sacral class of Christianity, the monks and priests.  The Druids had special schools they attended, held special status in the communities, and based on classical writers were very influential in inter-tribal politics.  To be honest we either have to reconstruct the social structures of the ancient world, or we have to adapt and modernize the function of the druid class.  These days I am very much a proponent of reconstruction of the religion and the religious structures in a modern context, so let’s look at how druids may look in 21st century western culture.
The modernization of the druids actually began with the incoming Christians.  While the monks and priests took over some of the functions, they allowed others to continue under other names.  The fili, the sacred poet is one such example of a druid under a different title.  This craft would have been taught in  rural oral tradition schools, known as hedge schools.  Hedge schools of various types survived unto the 19th century, including some for the purpose of teaching Irish bardic tradition or filidecht.  Today there are those who are practicing a reconstructed version of filidecht which is defined by Erynn Laurie as “the practice of sacred, ritual poetcraft in
early Irish and Scottish tradition.”  These folks could have a claim to the title of druid, but interestingly the individuals that I know do not do so.
Most of the other functions of the druids in ancient society are not considered sacral today.  Lawyers, judges, astronomers, teachers, or philosophers are all secular in nature.  Setting those aside as being ‘not druids’ in the modern context we are left with just a few functions for those who may have a claim to being druid, those who perform duties recognized as religious in nature; the priests.  For a moment we have to consider what this means in both a modern and historical context.  Priests of antiquity were not the pastoral counselors of today but strictly the servants of the gods. They fulfilled the roles of  performing all of the functions needed during religious rituals (ritual technicians) , they maintained the religious sites, and they may have advised kings and chieftains on matters pertaining to the gods.  Today most clergy are expected to perform the roles of the ancient priests but also act as advisers, counselors and therapists to those who come to them.  
Ancient priests required a specialized training for their jobs and we should expect our druids to have  specialized training for the religious functions they will fulfill.  For some functions this training will come through the organization or group to which they belong, such as the role of being a ritual technician and leading the religious services where rituals are to be done in a particular fashion.  For pastoral leaders they will have to attend specialized training courses and may even require a license from the government under whose jurisdiction they fall.  No role of a druid can be performed without some sort of education.  
None of this makes clear how one becomes a druid.  One can become a modern priest of some sort and, if their community accepts the term, call themselves a druid.  One can join any number of organizations that use the term druid for it’s membership.  One can be honored with the title of  druid by a community for services of a sacred nature to that community.  The fact of the matter no one can become a druid as the term is used in the Irish lore. 
In the tradition of Irish heathen practice I call Gentlidecht, a druid is simply one of the people who leads the rituals.  A temporary title for the purpose of performing a religious function for the group.  I expect and hope this will change one day when we have temples again and possibly full-time clergy but in the mean time this works well.